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The London Institute for Contemporary Christianity

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Amos | With Great Power…

This is what the LORD says:

‘For three sins of Damascus,
even for four, I will not relent.’


This is what the LORD says:
‘For three sins of Israel,
even for four, I will not relent.’


Hear this word, people of Israel, the word the LORD has spoken against you – against the whole family I brought up out of Egypt:

‘You only have I chosen
of all the families of the earth;
therefore I will punish you
for all your sins.’

Amos 1:3a; 2:6a; 3:1–2 

Do you think you’re better than most people?

In slightly less controversial phrasing: if you were to plot your morality on a chart, would you put yourself as above the average person? Studies suggest that you would: it’s been proven that people tend to believe they’re morally superior – more honest, more principled, and fairer – than the person next door.

Thousands of years before this concept was discussed in scientific journals, Amos was using it to make a point to the people of Israel. The first chapter and a half of Amos are made up of judgements on Israel’s neighbours – from the huge Syria right the way down to little next-door Judah.

Just imagine reading this as an Israelite, hearing God’s judgement being delivered on all those nations. No doubt you’d feel at least a little smug.

But suddenly, God – through Amos – turns his attention to the Israelites. And they are on the receiving end of a judgement three times the length of anything the other nations received.

What gives?!

Well, in the words of Spider-Man’s Uncle Ben: with great power comes great responsibility. And even more so when God is involved: Israel had been chosen by God to be different. They were God’s holy people; they had been given his law. He brought them out of Egypt and liberated them from bondage.

And yet, we discover, they are guilty too. Their sin has been seen by God, and he is angry. They have forgotten that their existence was supposed to be for God’s glory, to lead those around them to worship of the Lord. They were supposed to live differently from surrounding nations. But instead, they’ve just blended in.

Such hypocrisy is not an ancient sin of which only the Israelites were guilty. It is my sin, our sin, and arguably also the sin of the church at large today – individually and corporately.

Perhaps we can begin this year by doing something brave and naming our own failings before we point the finger at others. Acknowledging and repenting of our unforgiving attitude to another’s mistakes in the workplace, or our judgemental eye on someone else’s parenting.

Like it or not, we’re no better than anyone else. The only difference is that we have known forgiveness. That is why we can freely acknowledge our sin, because we know that – through Jesus’ sacrifice – it has been cast as far as the east is from the west.

Alianore Smith
Alianore is an Associate Speaker for LICC and Church Partnerships Manager at International Justice Mission

Where is God calling you to acknowledge your own failings, and live more distinctly, on your frontline? Join the conversation in the comments below.

Image courtesy of Sony Pictures


Amos | Seek Me and Live (3/6)


  1. I found the word for the week very encouraging as I read it this morning. I have been frustrated in recent times when listening to the news which is so often full of criticism and negative comment. I even dared to comment on Twitter after a recent item using our Lords saying ” Let him that is without sin cast the first stone” only for it to fall on deaf ears. At this time of year the song “Let There Be Peace on Earth and let it begin with me” the song written by Jill Jackson-Miller and Sy Miller in 1955 seems to me to be the right response. Thank you!

    By Arthur & Kathleen Bates  -  10 Jan 2022

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